Since
the emergence of video hosting websites, such as YouTube and Vimeo, the
production and distribution of video media has been growing rapidly. Motion
pictures are no longer produced only by professional media makers. Nowadays
everyone can be a video producer. As part of the media industries, video
hosting services have contributed to the plural cultural industries
(Hesmondhalgh 2002)[1].
People are provided with a wide range of various spectacle products and given
the freedom to choose which one they want to consume. On the other hand, they
are also given the freedom to upload their own videos and have other people
watch the videos. This phenomenon is obviously made possible by the modern
development of technologies in the current era of digitalization. This essay
will further explore issues about the producer-consumer relationship within the
area of video production, and how it creates a new form of various creative
contents.
As
mentioned before, media industries are considered as a part of the cultural
industries. The cultural industries themselves are surrounded with information
that people used for identification, representation, belonging and difference[2]. As a
circulation of culture, the media industries do not only produce cultural
products (spoken/written words, images, sounds), but they also offer platforms
for the public to create and share their own content[3]. This
online content sharing is the main service provided by the video hosting platforms
mentioned before. Video hosting platforms have created opportunities for
people, both professional and amateur, to share their own ideas of artistic
freedom and expression through technologies[4]. Video consumers
do not merely view the products (the videos provided by the platforms), but
there are also opportunities for them to create a new form of product through
download. Thus, video hosting platforms are ideal places for co-creation, a
process where audience (video consumers) involve themselves in new forms of an
existing product (Banks 2012)[5].
Specifically
speaking, the engagement between producers and consumers can be seen in the
viral Do It! video. The video was
shot in front of a green-screen background, depicting Shia LaBeouf yelling
motivational quotes for two minutes. The title of Do It! referred to his most striking words in it. Despite his
peculiar ranting behavior that has caught the public’s eyes, the video has
surprisingly become a well-liked target for audience’s co-creation. Under the
creative common license, the footage has been modified widely by amateur
filmmakers across the world. The video reactions are extensively diverse, mostly
adapting and combining with various elements connected to popular cultures. For
example, videos and vines (short, six second videos) have been made where LeBeouf’s “Just do it” fits into the lyrics
of popular songs, or speeches of presidents. In other instances he becomes part
of a popular movie scene, where he seems to be encouraging characters to hurt
or kill someone. Apart from that, Hollywood actor James Franco also did his own
adaptation of the footage in comical sense, contributing to the Do It! video gaining more popularity.
Do It! in collaboration with The Avengers
Fake Ted Talk Do It!
The
footage was actually a special project by Shia LeBeouf, Nastja Säde Rönkkö and Luke Turner for
Central Saint Martin’s graduation show. Titled #INTRODUCTIONS, it was a set of 36 half-minute long videos performed by LaBeouf in front of a green screen. He asked the students of the Fine
Arts bachelor program to fill the green screen with any kinds of backgrounds
they want, as long as it bridged to the introduction of their works. The Do It! video in fact is only a small
part of the full version.
The full version video
Within days, the reworks of the footage have
hastily spread online. It was noticeably a sign of new era of cultural
production where novel types of amateur and semi-professional production are
rapidly multiplied through digitalization[6].
In line with that, it is also an observable example of what Graeme Turner has called
as a demotic turn (2010)[7].
The demotic turn has caused ordinary individuals to integrate into media
industries and created an army of “do-it-yourself”.
Not only has it generated a new generation
of media makers, the recognition of the Do
It! video also illustrates the process of convergence in media work. The boundary
of the place where the video is made in no longer exists. LaBeouf’s video was definitely shot inside
a real green screen studio, whereas the co-creation videos could have possibly been
made anywhere. This indicates the convergence of place. The videos are also a
part of technology convergence. LaBeouf’s video has enabled people to tell new
forms of stories using different software and applications, and engaging the
audience on different levels. Consequently, the videos contribute to the global
convergence of culture because they encourage participation and interactive
relationships between professional and amateur media makers, although not in a
direct way[8].
The video was indeed intended to provoke
co-creation, but for a specific audience (the students of Central Saint
Martin). However, the raw footage can be downloaded through Vimeo which is a
publicly-known video hosting website. Therefore, the spread of the footage
could not be prevented in this era of digitalization. The public did not only
consume it by watching it, but also by creating new content which signaled an
active behavior of consumers[9].
Moreover, it generated user-innovation communities inside a new media ecosystem
where they work in common-based peer production[10].
In this case, the community who made the reworks processed the same source,
which is the Do It! video.
In conclusion, the existence of video
hosting platforms potentially blurs the difference between media producers and
their consumers. In the specific case of the Do It! video, the consumers have unlimited opportunities to
contribute in co-creation productions creating new media ecosystem with the
help of digitalization.
James Franco's Do It! version
Thesis:
Not only blurring the line between media makers and the consumers, co-creation still largely depends on mass media produced popular culture.
Not only blurring the line between media makers and the consumers, co-creation still largely depends on mass media produced popular culture.
BB, FM, LB, MM, YB
References:
Deuze. (2007) Creative
Industries, Convergence Culture and Media Work.
Grossman, Samantha. “Shia LaBeouf’s Weird Motivational
Speech Will Leave You Equal Parts Inspired and Terrified”. Time. June 1, 2015. http://time.com/3903849/shia-labeouf-motivational-speech-fake-ted-talk/
Hesmondhalgh, David and Sarah Baker. (2011) Towar a Political Economy of Labor in the
Media Industries. Blackwell Publishing. Mayer, Vicki. (2014) Making Media Production Visible. Blackwell
Publishing.
Hartley, Potts, Cunningham, Flew,
Keane, Banks. (2013) Key Concepts in Creative Industries. London: Sage.
Jones, Charlie Robin. “Shia LaBeouf is About to Introduce
Your Grad Show”. Dazed Digital. June
2015. http://www.dazeddigital.com/artsandculture/article/24842/1/labeouf-ronkko-and-turner-are-introducing-the-csm-grad-show
Siddall, Liv. “The Best Reactions to Shia LaBeouf’s
Motivational Speech”. Dazed Digital.
June 2015. http://www.dazeddigital.com/artsandculture/article/24936/1/the-best-reactions-to-shia-labeouf-s-motivational-speech
[1] Deuze. (2007) Creative
Industries, Convergence Culture and Media Work. 54.
[2] Deuze. (2007). 46.
[3] Deuze. (2007). 57
[4] Mayer, Vicki. (2014) Making
Media Production Visible. Blackwell Publishing. 14
[5] Hartley, Potts, Cunningham, Flew, Keane,
Banks. (2013) Key Concepts in Creative Industries. London: Sage. 21
[6] Hesmondhalgh, David and Sarah Baker. (2011) Toward a Political Economy of Labor in the Media Industries.
Blackwell Publishing. 390 – 391.
[7] Mayer, Vicki. (2014). 13.
[8] Deuze. (2007). 74.
[9] Deuze. (2007). 72.
[10] Deuze. (2207). 78
I agree with your example, this type of convergence of professional and amateur media makers allows and encourages participation. I am also wondering if the relation between Shia LaBeouf as and artist plays a significant role in this example? And James Franco is a successful and professional actor/artist as well. Do you think that their popularity makes it possible from them to us their "power" to create such ""do it yourself"'-video"-hypes? Does their 'bad' or artistic work still continue to hold power within the creative industries, for instance by this video?
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